Free Speech: A Privilege of the Privileged
- Mark Foreman
- 7 days ago
- 4 min read
In the crowded square of public discourse—whether a cobbled street in Athens or a digital feed on Twitter—two voices speak. One bellows through a golden megaphone, carried by wealth, algorithms, and status. The other murmurs from the margins, muffled by poverty, prejudice, or platform design. And though we call it “free speech,” we must ask: free for whom?
We revere free speech as the cornerstone of democracy, the cherished right of the citizen to speak their truth. But like so many lofty principles, it often performs better in theory than in practice. In a world shaped by economic inequality, systemic exclusion, and algorithmic influence, free speech has become not a universal liberty—but a privilege of the privileged.
From Athens to the Enlightenment: A Tradition of Exclusion
The myth begins in ancient Athens, where isegoria promised citizens the right to speak in assembly. Yet “citizen” meant only free, landowning men—excluding women, foreigners, and slaves. From its birth, the freedom to speak was a right granted only to society’s elite.
Centuries later, the Enlightenment polished this idea with quills and candlelight. Locke, Mill, and Voltaire defended liberty of expression—but their coffeehouse conversations seldom included the poor, colonized, or female. John Locke, while preaching tolerance, made clear exceptions: atheists and Catholics, for instance, were to be silenced. Even the champions of liberty drew boundaries that kept certain voices out.
As history marched on, the story repeated. The U.S. Constitution enshrined free speech in its First Amendment, yet the enslaved, the indigenous, and women were kept voiceless. The suffragette jailed for protesting, the laborer silenced at a company town hall, the Black activist surveilled by the state—all testify that speech, though “free,” has long come with a price tag.
Mill’s Marketplace—and Marx’s Warning
John Stuart Mill, in On Liberty, argued that every voice—no matter how unpopular—deserves to be heard. His “marketplace of ideas” remains a liberal ideal: let all speech contend, and truth shall rise. But this presumes a level playing field. What Mill failed to reckon with was that the marketplace, like all marketplaces, is governed by access and capital.
Karl Marx, with his usual bluntness, got to the heart of it: “The ideas of the ruling class are in every epoch the ruling ideas.” Translation? Speech is free, yes—but some voices come pre-approved by power. The rich own the presses. The powerful command the stages. The rest are left yelling from the alleyway.
Journalist A. J. Liebling put it wryly in the 1960s: “Freedom of the press is guaranteed only to those who own one.” In the 21st century, we might amend: Freedom of speech is guaranteed only to those who can afford the algorithm.
Algorithms, Wealth, and the New Gatekeepers
Today, anyone can post their thoughts online—but not all posts are treated equally. Social media platforms, driven by opaque algorithms and profit motives, boost content that sparks clicks, outrage, or revenue. A billionaire’s blather reaches millions; a poor activist’s plea may disappear into the void.
Meanwhile, campaign finance laws in the U.S. have declared money a form of speech. The Citizens United decision opened the floodgates for unlimited political spending—essentially giving billionaires megaphones and the rest of us tin cans on a string. When money equals speech, the wealthy speak louder, longer, and more often.
Women, people of color, and marginalized communities face another barrier: the cost of safety. While a celebrity may weather online criticism with relative ease, a young Black woman speaking out may endure death threats and doxxing. Studies show many self-censor, not for lack of courage, but because the personal toll is too high. When speaking carries danger, silence becomes survival. And in such a world, “free speech” rings hollow for too many.
Cancel Culture or Just Consequence?
Some lament a new “cancel culture,” where free speech is supposedly under siege. But let us be honest: it’s not the powerless being “canceled”—it’s the powerful encountering accountability. When a celebrity decries being “silenced” on prime-time television, one can’t help but chuckle. If you’re rich, famous, and still getting airtime to complain about censorship—you haven’t been silenced. You’ve just been criticized.
What we often see is a reversal: for the first time, marginalized people have tools to speak back. And the formerly unchallenged don’t like the echo. Free speech does not mean freedom from consequence. Nor should it mean a guarantee that your voice remains the loudest in the room.
Toward True Free Speech
To honor the ideal of free expression, we must first tell the truth: speech has never been equally free. Not in Athens. Not in Jefferson’s Virginia. Not in today’s fractured, monetized, platformed public square.
But it can become freer—if we commit to leveling the ground. That means addressing economic inequality, protecting the vulnerable from abuse, regulating the opaque algorithms that curate our conversations, and investing in media literacy. It means amplifying the unheard—not by silencing the powerful, but by ensuring the powerless finally get a microphone.
The late Justice Thurgood Marshall said it best: “The freedom to speak and the freedom to hear are inseparable.” Until the softest whisper in the poorest home is heard with the same weight as a tycoon’s roar, we cannot claim that speech is truly free.
Let’s strive not for the comfort of the privileged, but for the chorus of the many. Then, and only then, can we say we have fulfilled the promise—not just the principle—of free speech.
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